Parshat Vayigash - Integrity
by Rabbi Lobel

"Joseph brought the money to the house of Pharaoh." (Genesis 47:14)

Joseph had interpreted Pharaoh's dreams as an omen that Egypt would have seven years of plenty followed by seven years of famine and recommended that Pharaoh save food during the years of plenty to prepare for the years of famine.

Pharaoh, impressed by Joseph, appointed him second-in-command to manage the tax collections and grain storage. For seven years, Joseph proved himself by managing taxes and storing and keeping fresh large quantities of produce and grain for seven years for the entire Middle East. (See Rashi Genesis 41:48)

During the years of famine, Joseph sold the grain and produce. When the people had no more money, Joseph bought their land. In two years, he had amassed for Pharaoh nearly all the wealth of Egypt and Joseph was managing all of it.

The Torah then introduces a seemingly superfluous statement. "Joseph brought the money to the house of Pharaoh." (Genesis 47:14)

Well, of course he did. Where else would he bring the money?

Nachmanides (Rabbi Moses ben Nahman of Gerona; Spain, 1194 -1270) explains that the Torah is emphasizing Joseph brought all the money to Pharaoh's house with integrity and honesty.

Still, did the Torah need to mention this? Would we have thought otherwise?

In truth, the Torah did not need to tell us that Joseph was honest. However, from Joseph's actions we learn two very important lessons.

The Radak (Rabbi David Qimchi; 1160 – 1235; Narbonne, France) explains that Joseph acted with such integrity that Pharaoh never instituted internal controls to ensure none of the money was being stolen. In other words, not only was Joseph honest but he acted in such a way and had implemented such processes and rules that nobody would ever have reason to suspect him of acting dishonestly.

The Sforno (Ovadiah ben Yaakov Sforno; 1475 – 1550; Bologna, Italy)  reminds of all the perks of high office that people tend to assume for themselves. For example, using office supplies for personal needs or expensing lunch on the company tab. However, Joseph, second in power to Pharaoh and officer of the treasury, never allowed himself anything that was not expressly permitted to him by Pharaoh.

From here we learn the two sides of honesty. First, it doesn't matter whether we're dealing with large amounts or small amounts or whether we feel entitled or whether the boss wouldn't mind, taking something that is not yours is stealing. Secondly, it isn't always enough to simply be honest. Often times, you need to be above suspicion.

As the Torah says, "Joseph brought the money to the house of Pharaoh."